mad(der) world

Since my last post, I’ve had some time to think, reflect and gather more data about what went down Wednesday evening. Obviously my knowledge is still extremely limited, as is the nature of communication and media, but some new insight (from thoughtful friends and various blogs and publications) have helped me build a fuller picture of the situation. Unfortunately, it’s only added fuel to my fire (if you’ll pardon the metaphor), sparking further questions into the nature of humanity and how it is we can ever live in a civilized world. Apparently the atrocities were not the sole effect of too much alcohol, testosterone and broken dreams. People, some might say “anarchists” (though premeditated violence and looting doesn’t quite match my understanding of anarchism) had designs on the city before the game had even begun. Some of the rioters were known to have wreaked havoc during other events, like the Olympics and the G-20 Summit in Toronto. However, in this scenario, the authorities had no warning, no apparent reason to hire extra security and protection. In hindsight, perhaps a little naive, but I think it’s safe to say the whole city was a little high off the possibility of the Stanley Cup win and the pre-fab community that emerged as a result. That fact that “professional rioters,” if you will, instigated the violence is understandably easier to swallow than thinking Vancouver hockey fans are just incredibly poor losers. However, it is a slippery slope to point the finger at a small group and blame the rest on “mob mentality.” As most people would agree, there are such humans who live to destroy. For whatever reason, their psychodynamic has led them to derive pleasure out of performing destructive acts and they proactively seek out such experiences. These are the people we see in horror movies, behind bars, or read about in psychology textbooks. These people are a threat to society and the safety of other individuals, there is no doubt about that. However, we also have this other contingent: people who are, by most accounts, well-meaning, law-abiding, good-natured citizens. These people don’t stand out as being violent or aggressive, perhaps even less so than someone who expresses their anger openly. But under certain circumstances, these people are willing to completely defy all their usual rules and give total control over to their emotions. I’m sure I’m going to get shit for this, but I believe these people are more dangerous than the so-called anarchists. I say this because they are invisible. They are not stating any adverse principles or ideals, they are not rejecting the status quo, they are accepting it, playing along, until someone gives them permission, and then they’re completely unpredictable.

I think it’s good for all of us to consider our boundaries, our ethics, and what we think is right. There is so much we do without even thinking, just because our parents said, or society says, or because it’s always been that way. But when those structures aren’t there, it’s easy to get disoriented; unfamiliar territory and intense emotional charge can create a lot of distress. I tend to think events like this are the result of a culturally accepted lack of thinking, lack of evaluation, lack of ethics and, again, lack of love. Not to get all hippie dippie, but if you think about a time you felt intense love, maybe with a loved one or after a beautiful film, do you think you could then go out and throw a newspaper dispenser through a store window? I couldn’t. Only with feelings of intense despair, fear and desperation could I imagine doing such an act. It’s like they say about pit bulls, they’re not inherently mean dogs, but their owners train them to be vicious. Well we need to train ourselves to not be vicious, we need to train ourselves to love. We need to embrace our fears; not run away from our negative emotions, but rather understand them. Otherwise we’ll end up with a society plagued with of well-meaning, but under the right circumstances willing to destroy everything they’ve built, individuals. It sort of reminds me of a child who destroys his own lego castle because he doesn’t get his way. Perhaps that’s the most apropos metaphor of all because at the end of the day, I think we all have a lot of growing up to do.

 

On a separate note, if you can identify anyone in this video, please let me know.

mad world

I just got off the phone with a friend of mine in Vancouver. No, that’s a lie. After I hung up the phone, before I sat down at my computer, I wept. The events that took place after last night’s hockey game have left many in shock and despair, myself included. I feel shaken and disturbed by the gravity of the violence, but most of all, I feel humbled. We like to consider ourselves civilized. We walk around and talk as if we’ve evolved past our most primitive instincts, and yet it is clear we have not. You can put shoes and lipstick on a lion, but it does not make her any less vicious. It is in a lion’s nature to be violent and fight for survival. Humans also have the capacity to be violent and at some point it did help us survive as a species. However, we have also developed this incredible gift called intellect. This gift allows us to save food for the winter, to work together and share resources and, arguably, it allows us to love. We have this incredible ability to project into another person’s experience, to imagine their struggle as our own, to empathize and want to help them—these are uniquely human qualities. In my opinion, they are what make us human. When we suppress this nature, when we indulge in fear and anger, I'm not sure I know what we are. We certainly aren’t embracing our humanity, but I'm not sure I'd say we’re animals either. An animals’ intent is pure, they are simply doing what they need to do to survive. We, on the other hand, have the luxury of living with the fruits of intellect: technology, science and entertainment. We no longer need to live in fear of being eaten by a lion in the middle of the night. We no longer need to kill a boar with our bare hands. In fact, most modern citizens couldn't bring themselves to do such an act. So if we have this beautiful capacity for compassion, what does it mean when we don’t use it? Or beyond that, when we destroy it? It would be arrogant for me to blame the rioters. I can’t say I don’t feel angry, but mostly I feel a deep sadness. To imagine seeing the world in my own image and wanting to destroy it so desperately and passionately must be a painful existence. To live a life with that much repressed anger and aggression is almost beyond my comprehension, but still I try to understand. It’s not a simple problem; certainly not one with any easy solutions. But in order to understand it, we must not isolate the so-called perpetrators. There are the people enacting the violence outwardly and then there is a society that supports repression and socially acceptable violence. Our media is infested with violence, and I don’t mean reports on murders. I mean gossip, dishonorable discourse and objectification. On some level, I am embarrassed at how shocked I am. Why should I be? The signs of our deluded sense of civilization are everywhere. We are constantly being told we’re not good enough, smart enough, good-looking enough, rich enough, whatever enough—we are essentially fed fear. Then we are taught to be tough, to control our emotions, to be polite, follow the rules, but at what cost? Sure, we have a false sense of predictability, but as we now see that only holds so much weight. If we’re taught never to question and understand ourselves, how can we know what to do when we feel deep feelings of loss, isolation and despair? It may seem trivial (and on some level it is) to get worked up over a hockey game, but to many it’s so much more than that—it’s a sense of community, of belonging, identity and power. When you mix the fear of losing those things with effects of alcohol, you get a recipe for primitive angst. Not to mention, a sprinkle of unexpressed and misunderstood male hormones.

I have stopped weeping now. The act of writing has helped to some extent, though the more I contemplate it, the more I realize how complex an issue it really is. It is easy to find reasons or explanations and it feels good to believe it could be that simple, but it’s not. To truly understand why violence and destruction exists, we need to close our textbooks, abandon our theories, and look inside. It exists in all of us, in different ways, in different forms, and to deny it is to stifle our only chance at evolving through it. Judging those with less emotional maturity, less emotional resources, and less intellectual vision is not the answer. Uncovering those parts of ourselves and learning to love is.

As for my friend in Vancouver, her car got trashed and torched. Her computer, wallet and the clothes inside were burned to a crisp. She and others have been collecting photos of the culprits doing the act, including one of a girl flashing the peace sign in front of the burning vehicle. I feel sad for my friend and her loss, but I know she’ll be okay. I know she will learn from it and work to build her emotional fortitude because of it. I’m not so sure what will happen to the people in the photos though. I can only hope they will also learn from this experience, that the weight of their acts will awaken their conscience. I also hope the weight of these acts will awaken consciousness in all of us. We are not as civilized as we think, and we need to grow up, otherwise we’ll end up destroying ourselves.

"nameless," not hopeless

i never intended for this space to host a slew of movie reviews, but it just so happens i saw another film last night that left me in a total state of disarray - in the best possible way.  i was so impressed by this film, i walked out of the theater feeling as if i'd left a layer of myself inside.  i felt vulnerable, struck with a reality i hadn't prepared for, coupled with intense feelings of compassion, sadness, and hope.  Cory Fukunaga's remarkable artistry offers a rare, albeit heartbreaking, humanity as he follows the story of two troubled young souls searching for a better life.  the story itself is simple, yet Sin Nombre's breathtaking cinematography, spectacular performances, and refined exposition carry us on a journey we don't even know we're on until we turn around to see the dust in our wake, taste the grit in our teeth.  despite having been able to discuss the film at length, with passion and conviction, over a dinner i could barely eat, somehow i feel at a loss for words.  what it triggered in me was deeply personal.  it exposed how my petty concerns lead me to fail in experiencing my own humanity every day; how my fears and lack of inner resolve prevent me from pursuing an honest and noble struggle.  with hesitation, i might say it is sometimes difficult to understand the value of life when it is so comfortably preserved by our technologically advanced society.  yet to have what we have is not a responsibility to be taken lightly.  thoughts of this nature are currently heavily weighted in my mind and i hope my future actions will reflect this continuous processing of what it means to possess such a privilege - the privilege to lead a ponderous existence.  i am grateful for the art and expression that provokes such explorations. [youtube]http://www.youtube.com/watch?v=VTSi0pKjC5g[/youtube]